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Thus Spoke Zarathustra , by Friedrich Nietzsche , is part of the Barnes & Noble Classics series, which offers quality editi*** at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics : New introducti*** commissioned from today's top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussi*** of imitati***, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questi*** to challenge the reader's viewpoints and expectati*** Bibliographies for further reading Indices & Glossaries, when appropriateAll editi*** are beautifully designed and are printed to superior specificati***; some include illustrati*** of historical interest. Barnes & Noble Classics pulls together a c***tellation of influences—biographical, historical, and li***ry—to enrich each reader's understanding of these enduring works.

C***idered by many to be the most important philosopher of modern times, Friedrich Nietzsche influenced twentieth-century ideas and culture more than almost any other thinker. His best-known book, Thus Spoke Zarathustra —published in four parts in the last two decades of the nineteenth century—is also his masterpiece, and represents the fullest expression of his ideas up to that time.

A unique combination of biblical oratory and playfulness, Thus Spoke Zarathustra chronicles the wanderings and teachings of the prophet Zarathustra, who descends from his mountain retreat to awaken the world to its new salvation. Do not accept, he counsels, what almost two thousand years of history have taught you to call evil. The Greeks knew better: Goodness for them was nobility, pride, and victory, not the Christian virtues of humility, meekness, poverty, and altruism. The existence of the human race is justified only by the exceptional among us—the “superman,” whose self-mastery and strong “will to power” frees him from the common prejudices and assumpti*** of the day.

These and other concepts in Zarathustra were later perverted by Nazi propagandists, but Nietzsche, a despiser of mass movements both political and religious, did not ask his readers for faith and obedience, but rather for critical reflection, courage, and independence.

Kathleen M. Higgins and Robert C. Solomon are both professors of philosophy at the University Texas at Austin. Together, they have written What Nietzsche Really Said and A Short History of Philosophy and co-edited Reading Nietzsche .

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你想往自由的高处去，你的灵魂渴求着星球。但是你的恶劣的本能也热望着自由。

　　你的野犬也想解放自己；当你的精神尝试开狱门时，它们在地窖里欢叫着。

　　在我看来，你还是一个幻想着自由的囚犯：唉！这种囚犯之灵魂，变成机智的，同时变成狡狯的恶劣的。

　　精神自由了的人，还得净化自己。在他心里还有许多禁锢和泥垢；你的眼睛也得变成纯洁的。

　　是的，我知道你的危险。但是凭着我的爱与希望，我请求你：莫抛弃你的爱与你的希望罢！

　　你还觉得你自己高贵，便是恨你，用恶意的目光看你的人，也认为你高贵。你得知道：无论何人总把一个高贵的人当成一个阻碍物。

　　高贵的人也是善良者之阻碍物：虽然善良者也称他善良，那只是把他丢放在旁边。

　　高贵的人想创造新事物与新道德。善良的人们却需要旧事物，保存旧事物。

　　高贵的人之危险，不是他会变成善良者，而是他会变成无耻者，讥讪者，破坏者。

　　唉！我曾知道许多高贵的人，失去了他们最高的希望。于是他们毁谤一切高贵的希望。

　　于是他们无耻地生活于短促的快乐上，他们没有隔夜的计划。

　　'精神也是一种淫乐。'——他们如是说。于是他们的精神自折断了翼：他们现在爬着，弄脏一切他们咬吃之物。

　　从前他们想成英雄；现在他们仅是享乐者。英雄这观念使他们痛苦惧怕。

　　但是凭着我的爱与希望，我请求你：莫抛弃你灵魂里的英雄罢！神圣化你最高的希望罢！"

你们不能忍受自己，你们不十分疼爱自己：所以你们想用爱去诱惑邻人，而以他的错误自饰。

当你们想自颂时，你们找来一个证人；如果你们能引诱他，使他心里称赞你们的时候，你们心里也称赞自己起来。

“你应当力争第一，超越别人。除了朋友外，你那妒忌的灵魂，不要再爱任何人。”这就是每一个希腊人的灵魂，所以，他们特别伟大。

“要诚实守信，为了诚信，不惜一切代价。”有的民族谨守这个原则，超越了自己，生机勃勃，前途光明。

Verily, men gave themselves all their good and evil. Verily, they did not take it, they did not find it, nor did it come to them as a voice from heaven. Only man placed values in things to preserve himself-- he alone created a meaning for things, a human meaning. Therefore he calls himself "man," which means: the esteemer.

To esteem is to create: hear this, you creators! Esteeming itself is of all esteemed things the most estimable treasure. Through esteeming alone is there value: and without esteeming, the nut of existence would be hollow. Hear this, you creators!

Change of values-- that is a change of creators. Whoever must be a creator always annihilates.

Zarathustra saw many ...

你们聚在邻人的周围，想办法与他好好相处，对此，你们还有美丽的借口。但是让我来告诉你们吧，你们的邻人之爱只不过是对自己的不负责任，因为你们不去爱自己。你们不关心自己，却关爱邻人，并想把邻人之爱当成一种美德，但是我看透了你们的这种“无私”。“你”比“我”大，所以“你”比“我”优先，“你”被敬若神明，而“我”却没有如此殊荣，所以大家都忙着交好他的邻人。

我劝你们去爱邻人了吗?我是要劝你们远离邻人而去关爱远方的人们。

You cannot endure yourselves and do not love yourselves enough: now you want to seduce your neighbor to love, and the gild yourselves with his error.

但愿你们不能忍受任何邻人与其近邻，于是，你们不得不培养一个朋友并对他倾心照顾，当你们想颂扬自己时，就去找来一个证人，如果你们能引导他对你们大加赞扬，你们心里也就称赞自己起来了。他不仅违背自己的认识而说谎，而且有悖于自己的良心，说谎者在交流中不仅骗了邻人，也骗了你们自己。

One man goes to his neighbor because he seeks himself; another because he would lose himself. Your bad love of yourselves turns your solitude into a prison.

你的很久以来所处的那个群体会说：“寻觅者往往迷失自己，一切孤独都是错的。”群体的声音总是萦绕在你周围，等到有一天，当你说“我再也和你们没有共同语言了”时，那一定是非常伤心和痛苦的。瞧，这痛苦就是那群体共同的观念造成的，而这观念的最后的影响也会体现在你身上，使你郁闷，但你走向这种苦恼的路，同时也是走进自己世界的路，你愿意吗?那么就表现出你的权威与魄力来吧!你具有新的权威与魄力吗?你是首要动力或者说自转之轮吗?你能吸引星球们围绕你转吗?唉!有那么多的***和野心，请向我表现出你不是一个利欲熏心之徒吧!唉!有那么多的大思想，但那也只不过像是风箱一样不断地膨胀，同时也更加空虚了。

Are you one of those who had the right to escape from a yoke? There are some who threw away their last value when they threw away their servitude.

你有权摆脱束缚吗?许多人在摆脱束缚的同时也失去了他最终的价值。

为什么要自由?这与查拉图斯特拉有何关系?你说，自由是为了什么?你能给自己定下善恶的准则吗?并且由此而立法，自己既是法官也是违法者?

独自一人既是法官又是违法者是可怕的，就像一颗在荒凉的太空中、寒冷的北风中独处的的星星。Today you are still suffering from the many, being one: today your courage and your hopes are still w***. But the time will come when solitude will make you weary, when your pride will double up and your courage gansh its teeth. And you will cry, "I am alone!"有朝一***再也看不到自己的崇高，看到更多的是自己的卑微，而崇高像鬼影一样使你害怕，你会大喊：“一切都是谬误!”

有一些情感会毁掉孤独者，否则就是这些情感自己消亡，你能去消灭它们吗，就像一个***犯? My brother, do you know the word 'contempt' yet? And the agony of your justice-- being just to those who despise you? You force many to relearn about you; they charge it bitterly against you. You came close to them and yet passed by: that they will never f***ive. You pass over and beyond the,: but the higher you ascend, the small...

书籍介绍

Thus Spoke Zarathustra , by Friedrich Nietzsche , is part of the Barnes & Noble Classics series, which offers quality editi*** at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics : New introducti*** commissioned from today's top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussi*** of imitati***, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questi*** to challenge the reader's viewpoints and expectati*** Bibliographies for further reading Indices & Glossaries, when appropriateAll editi*** are beautifully designed and are printed to superior specificati***; some include illustrati*** of historical interest. Barnes & Noble Classics pulls together a c***tellation of influences—biographical, historical, and li***ry—to enrich each reader's understanding of these enduring works.

C***idered by many to be the most important philosopher of modern times, Friedrich Nietzsche influenced twentieth-century ideas and culture more than almost any other thinker. His best-known book, Thus Spoke Zarathustra —published in four parts in the last two decades of the nineteenth century—is also his masterpiece, and represents the fullest expression of his ideas up to that time.

A unique combination of biblical oratory and playfulness, Thus Spoke Zarathustra chronicles the wanderings and teachings of the prophet Zarathustra, who descends from his mountain retreat to awaken the world to its new salvation. Do not accept, he counsels, what almost two thousand years of history have taught you to call evil. The Greeks knew better: Goodness for them was nobility, pride, and victory, not the Christian virtues of humility, meekness, poverty, and altruism. The existence of the human race is justified only by the exceptional among us—the “superman,” whose self-mastery and strong “will to power” frees him from the common prejudices and assumpti*** of the day.

These and other concepts in Zarathustra were later perverted by Nazi propagandists, but Nietzsche, a despiser of mass movements both political and religious, did not ask his readers for faith and obedience, but rather for critical reflection, courage, and independence.

Kathleen M. Higgins and Robert C. Solomon are both professors of philosophy at the University Texas at Austin. Together, they have written What Nietzsche Really Said and A Short History of Philosophy and co-edited Reading Nietzsche .