Kingship and Political Practice in Colonial India mobi 下载 网盘 caj lrf pdf txt 阿里云

　　In this 1996 cultural history which c***iders the

transformation of south Indian instituti*** under British colonial

rule in the nineteenth century, Pamela Price focuses on the two

former 'little kingdoms' of Ramnad and Sivaganga which came under

colonial governance as revenue estates. She ***s how

rivalries among the royal families and major zamindari temples, and

the disintegration of indigenous instituti*** of rule, contributed

to the development of nationalism and identity amongst the people

of southern Tamil country. The author also shows how religious

symbols and practices going back to the seventeenth century were

reformulated and acquired a new significance in the colonial

context. Arguing for a reappraisal of the relati***hip of Hinduism

to politics, Price finds that these symbols and practices continue

to inform popular expectation of political leadership today.

List of illustrati***

Acknowledgements

Glossary

Introduction

1. Honour, status and state formation in seventeenth- and

eighteenth-century Maravar country

2. Cosmological fragmentation in the public sphere

3. Domain formation in mid-nineteenth-century Ramnad

4. Human and divine palaces in the fragmentation of monarchical

cosmology

5. Ritual performances, the ruling person and the public

6. Raja Baskara Setupati and the emergence of a new political

style

Conclusion

Bibliography

Index

暂无相关内容，正在全力查找中

暂无出版社相关信息，正在全力查找中！

暂无相关书籍摘录，正在全力查找中！

在线阅读地址：Kingship and Political Practice in Colonial India在线阅读

在线听书地址：Kingship and Political Practice in Colonial India在线收听

在线购买地址：Kingship and Political Practice in Colonial India在线购买

暂无原文赏析，正在全力查找中！

书籍介绍

In a cultural history that c***iders the transformation of southern Indian instituti*** under British colonial rule, Price focuses on the two former "little kingdoms" of Ramnad and Sivaganga, which came under colonial governance as revenue estates. She ***s how rivalries among the royal families and the disintegration of indigenous instituti*** contributed to the development of nationalism. The author also shows how religious symbols and practices going back to the seventeenth century were reformulated and acquired a new significance in the colonial context.