Specters of Marx 马克思的幽灵 mobi 下载 网盘 caj lrf pdf txt 阿里云

Linking Hamlet's ghost with the opening of the Communist Manifesto, the noted French philosopher (Aporias, LJ 2/15/94) meditates on the state and future of Marxism since the fall of the Berlin Wall. Developing two highly expanded lectures, Derrida notes that the current talk of the "new world order" and "the end of history" is the recurrence of a old debate, an attempt to exorcise the "spirit" represented by Marxism, just as Marx was concerned with the "ghosts" and "conjuring" of capitalism. Derrida argues that the dec***tructive doctrine of "differance" and Marxism as an act posit many Marxisms. It is therefore the interpreter's duty to preserve the spirit of Marxism by pursuing the ghosts and laying bare the conjurings. This is Derrida's first major statement on Marx; an important book for academic collecti***.

Written in the aftermath of the fall of the Berlin Wall and within the context of a critique of a "new world order" that proclaims the death of Marx and Marxism, Jacques Derrida undertakes a reading of Marx's "spectropoetics" -- his obsession with ghosts, specters and spirits. Derrida argues that there is more than one spirit of Marx and that it is the resp***ibility of his heirs -- we are all heirs of Marx -- to sift through the possible legacies, the possible spirits, reaffirming one and not the other. He leads beyond the deafening disavowal of Marx today, a disavowal he sees as an attempt to exorcise Marx's ghost.

Specters of Marx represents renowned philosopher Jacques Derrida's first majo***ork on Marx and his definitive entry into social and political philosophy.

作者简介：

Jacques Derrida (1930-2004), was born in Algeria, andhas been called the most famous philosopher of our time. He was the author of a number of books, including Writing and Difference, which came to be seen as defining texts of postmodernist thought.

Table of Contents

editor's introduction

Note on the text

Dedication

Exordium

1.injuncti*** of marx

2.conjuring - marxism

3.wears and tears (tableau of an ageless world)

4.in the name of the revolution, the double barricade (impure "impure impure history of ghosts")

5.Apparition of the inapparent - the phenomenological "conjuring trick"

Notes

Index

Jacques Derrida (1930–2004) was born in Algeria. He drew on psycho***ysis, Marxist theory, and Heidegger's philosophy to become a central figure in intellectual life in the latter part of the twentieth century.

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this justice carries life beyond present life or its actual being-there, its empirical or ontological actuality: not toward death but toward a living-on [sur-vie], namely, a trace of which life and death would themselves be but traces and traces of traces, a survival whose possibility in advance comes to disjoin or dis-adjust the identity to itself of the living present as well as of any effectivity. (xx, exordium)

...for us, I venture to say, the media *** of current discourse on the end history and the last man looks most often like a tiresome anachronism.

What is said here about time is also valid, c***equently and by the same token, for history, even if the latter can c***ist in repairing with effects of conjuncture (and that is the world), the temporal is joining". The time is out of joint: time is disarticulated, dislocated, dislodged, time is run down, on the run and run down [traque et detraquel ), deranged, both out of order and mad. Time is off its hinges, time is off course, beside itself, disadjusted.

一个名字取代另一个名字，部分取代整体：人们总是能够把种族隔离的历史***看做是一种转喻。它的过去和现在都是一样。借助各种不同的途径（凝聚、置换、表达或再现），人们总是能够通过它的独特性辨认出如此之多仍在世界上发生的其他各种***。它们同时是部分、原因、结果和例证。在彼处发生的转而也会在此处发生，且总会在此处发生，不论人们处在哪里，也不论人们是在何处观看，它们都近在咫尺。故而，无限的责任被无有间歇地用来为任何形式的良知辩护。

……一个人的生命，就像他的死亡一样都是唯一的，永远也不只是一个范例、一个象征。而这恰恰就是一个永远要命名的东西。

生活，按照定义，并非人所能学会的东西。不能向自己学，也不能向生活学，或者说不能由生活本身来教会生活。因此，只有向另一个人且是通过死亡来学。无论如何，只能向弥留之际的另一个人学。不论是在外部的边界还是在内部的边界，这都是一种在生与死之间的异常教学法。

“学会生活”的时期是一个没有监护人在场的时期，这个时期的意义一此开场白正在向我们展示一一就是：学会和鬼魂一起生活。

……

如果过去的经验是可能的，且如果人们必须认真地对待它，那么这个问题的可能性一一它也许不再是一个问题，并且我们在此可以称它为正义——就必须超越当下的生命，超越和我的生命或我们的生命一样的生命。

书籍介绍

Written in the aftermath of the fall of the Berlin Wall and within the context of a critique of a "new world order" that proclaims the death of Marx and Marxism, Jacques Derrida undertakes a reading of Marx's "spectropoetics" -- his obsession with ghosts, specters and spirits. Derrida argues that there is more than one spirit of Marx and that it is the resp***ibility of his heirs -- we are all heirs of Marx -- to sift through the possible legacies, the possible spirits, reaffirming one and not the other. He leads beyond the deafening disavowal of Marx today, a disavowal he sees as an attempt to exorcise Marx's ghost.

Specters of Marx represents renowned philosopher Jacques Derrida's first majo***ork on Marx and his definitive entry into social and political philosophy.