The Unc***cious 9780141183886 mobi 下载 网盘 caj lrf pdf txt 阿里云

One of Freud’s central achievements was to *** how

unacceptable thoughts and feelings are repressed into the

unc***cious, from where they continue to exert a decisive influence

over our lives. This volume contains a key statement about evidence

for the unc***cious, and how it works, as well as major essays on

all the fundamentals of mental functioning. Freud explores how we

are torn between the pleasure principle and the reality principle,

how we often find ways both to express and to deny what we most

fear, and why certain men need fetishes for their ***ual

satisfaction. His study of our most basic drives, and how they are

transformed, brilliantly illuminates the nature of sadism,

masochism, exhibitionism and ***ism.

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Sigmund Freud was born in 1856 and died in exile in London in

1939. As a writer and doctor he remains one of the most informing

voices of the twentieth century.

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Biology informs us that ***uality is distinct from the other functi*** of the individual because its purpose - the creation of new individuals, and thus the preservation of the species - transcend the individual.

The aim each one strives to attain is ***an pleasure; only on completing synthesis do they become generally recognizable as ***ual drives. Initially, they are dependent on self-preservation drives and become detached from these only gradually; when finding an object, they also follow the paths laid down by the ego drives. A proportion of them remain attached to the ego drives throughout life, providing these with libidinal components, which are easily overlooked during normal functioning and manifest themselves only in illness.

The sadistic child pays no heed to whether it inflicts pain or not and never intends to do so. Once the transformation into masochism has taken place, however, pain is very well suited to becoming a passive masochistic aim, fo***e have every reason to believe that sensati*** of pain can - like other sensati*** of unpleasure - shade over into ***ual arousal and produce a pleasurable state, for the sake of which even the unpleasure of pain can be willingly undergone. Once feeling pain has become a masochistic aim, the sadistic aim of inflicting pain can also arise retroactively, for this pain, while being caused to another person, is enjoyed masochistically in identification with the suffering object. In both cases, of course, it is not the pain itself that is enjoyed, but the accompanying s...

The case of love and hate is particularly interesting in that it resists being assimilated into our account of the drives. We cannot doubt that the most intimate relati***hip exists between these two emotional opposites and ***uality, but we naturally reject the notion that love is some specific component drive of ***uality like any other.

Here we learn that drives under repression are indeed capable of satisfaction, and that this would always, in itself, be pleasurable, but it would be irreconcilable with other demands and intenti***; so it would produce pleasure in one place, unpleasure in another. Thus it becomes a precondition of repression that the motive of avoiding unpleasure overrides the pleasure of satisfaction.

As regards the thing itself, there is very little similarity between squeezing a blackhead and an ejaculation from the ***, and even less between the countless shallow pores on the skin and the vagina; but in the first instance something spurts out each time, and in the second the cynical saying 'a *** is a ***' quite li***lly holds true. The substitute is determined not by the similarity between two things, but by their identity when expressed in words.

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One of Freuds central achievements was to *** how unacceptable thoughts and feelings are repressed into the unc***cious, from where they continue to exert a decisive influence over our lives. This volume contains a key statement about evidence for the unc***cious, and how it works, as well as major essays on all the fundamentals of mental functioning. Freud explores how we are torn between the pleasure principle and the reality principle, how we often find ways both to express and to deny what we most fear, and why certain men need fetishes for their ***ual satisfaction. His study of our most basic drives, and how they are transformed, brilliantly illuminates the nature of sadism, masochism, exhibitionism and ***ism.