Kinship, Law and the Unexpected(I***N=9780521615099) mobi 下载 网盘 caj lrf pdf txt 阿里云

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Preface page vii

PART ONE. DIVIDED ORIGINS

　Introduction: Divided Origins

　The Child’s Two Bodies

　A Tool

　Divided Origins

1   Relatives Are Always a Surprise: Biotechnology in an

Age of Individualism

　An Age of Individualism

　Adding Debate

　Individual and Common Interests

　Recombinant Families

　Thinking About Relatives

2   Embedded Science

　Isolated Knowledge

　Relati*** Everywhere

　Kinship Uncovered

　Caveat

3   Emergent Properties

　I

　Multiple Origins

　An Analogy

　II

　Offspring into Property

　Information into Knowledge

　Relati*** into Relati***

　III

　Kinship and Knowledge

　The Informational Family

PART TWO. THE ARITHMETIC OF OWNERSHIP

　Introduction: The Arithmetic of Ownership

　Conception by Intent

　Leaving ‘Knowledge’ to One Side

　The Arithmetic of Ownership

4   The Patent and the Malanggan

　Introducing the Body

　Enchantment

　Return to New Ireland – 1

　Patenting Technology

　Return to New Ireland – 2

5   Losing (out on) Intellectual Resources

　I

　The Terms of an Agreement

　Tradition and Modernity

　II

　Body Ownership

　W*** Pers***: Things

　Part Pers***: Agents

　III

　Decontextualisation

　Intellectual Resources

6   Divided Origins and the Arithmetic of Ownership

　I

　II

　Counting People: Murik

　Analogous Worlds

　Counting Ancestors: Omie

　Owners and Makers

　Propagating Images

　III

　Intellectual Products?

　Ownership of Pers***?

　Single and Multiple Origins

　Applied Maths

　IV

Notes

References

Author Index

Subject Index

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这里的自由所指的不仅是免于政府强制的自由，也包括参与政府过程的自由。

首先，我们应当可以比较容易地将政府抉择之权威追溯至人民自己。其次，人民应当自己参与政府。最后，人民以及他们的代表必须有能力去行使他们的***责任。

金钱不是言论，金钱就是金钱。但金钱的开支可以使言论得以实现，而且金钱开支经常是交流信息的必要条件，尤其是在政治语境内。法律如禁止金钱开支，则可以有效地压制该信息。

编辑推荐

　　How can we hold in the same view both cultural or historical

c***tructs and generalities about social existence? Kinship, Law

and the Unexpected takes up an issue at the heart of studies of

society - the way we use relati***hips to uncover relati***hips.

Relationality is a phenomenon at once contingent (on certain ways

of knowing) and ubiquitous (to social life). The role of relati***

in western (Euro-American) knowledge practices, from the scientific

revolution onwards, raises a question about the extent to which

Euro-American kinship is the kinship of a knowledge-based society.

The argument takes the reader through current issues in

biotechnology, new family formati*** and legal interventi***, and

intellectual property debates, to matters of personhood and

ownership afforded by material from Melanesia and elsewhere. If we

are often surprised by what our relatives do, we may also be

surprised by what relati*** tells us about the world we live

in.

　　? Casts kinship in an entirely new light ? Has interdisciplinary

appeal ? Dem***trates what it argues - works by example - uses

materials that asks questi*** - several accessible case studies

interesting in their own right